You cause the night to embed in the day and You cause the day to embed in the night; You bring the living from the dead, You bring the dead from the living, and You provide sustenance to anyone You wish without any measure.
Messenger Muhammad used to pray verses 3: 18 and 3: 26-28 for testifying the Oneness of the Lord. Therefore, today the odd-believer should pray in their single Prostration of Recitation in the dusk and dawn as: “Oh Allah! The King of the kings, You give kingship to anyone You wish and take out kingship from anyone You wish. You make exalt anyone You wish and disgrace anyone You wish. Goodness is within Your hand. Indeed, You are capable of everything! You cause the night to embed in the day and You cause the day to embed in the night; You bring the living from the dead, You bring the dead from the living, and You provide sustenance to anyone You wish without any measure”.
Since there is no compulsion in the true way of life as explained in verse 2: 256, the believer who is the vicegerent of Lord will not compel anyone to become so and so. Anybody, even the Impartial Lord can’t make anyone a believer, but by testifying the Permission of Lord Adhikr, one can become a believer.
As there is no group of believers anywhere in the world, the odd-believer will convey Adhikr (which is the Balance and Trust to keep the universe in its equilibrium) throughout the world irrespective of nation or religion aiming the harmony of mankind. The Impartial Lord has given more wealth and power for the Arabic Quran reading Fujjar in this world because they will have Hell in the Hereafter. So, a believer will not be jealous of the Fujjar. Nor he will wish for the governing power. In short, the believer who knows the fact that the forelock of every creature is held by the Lord will pray for the leaders and rulers who are showing kindness and mercy towards the whole creatures. He will be always against the communal and religious unity which is against Adhikr. He will do Jihad with Adhikr against the Fujjar as told in verses 9: 73; 25: 52 and 66: 9. See explanation 2: 62 and 7: 205-206.